Thursday, March 31, 2011
Gen. 9:9 a everlasting covenant.
We may miss something by reading that God made a covenant with Noah with a rainbow. Also really 2 things.
1. in Gen. 9:16 tells us more. it is called a everlasting covenant.
2. in 9:9 we see that it is for his seed after him.
Noah is all that is left. He is the restoration and new beginning. His seed will be Abraham. So to Abraham we have the seed continuing. We see that the seed was in Noah. He has in him that everlasting covenant. In Gen. 17:7 and 13 show us that Abraham has it now. The difference is that God creates out of Abraham the new nation. Noah is all alone, many people came from him. Must be able to say Abraham is in his line.
First God was saying when I see the bow---now he begins to say when I see the blood. Ex.12:13. When God sees something in this situation, he sees tremendous things. They all point to his special covenant. A little side here. The word testament means covenant. We are under the new covenant of his will.
The seed that will eventually come forth is the one that came forth in Mary's womb.
Heb. 13:20 we have the everlasting covenant in Christ's blood.
the seed is Jesus, he is the one who gives us the everlasting covenant through his holy blood.
Jn. 14:16-17 This points to the fact that he can be in you. That would mean that the seed which is Christ shall be in you. the everlasting covenant shall be in you.
Col. 1:27 Christ in you the hope of glory.
Gal.3:29 if you be Christ's then you are Abraham's seed. if you are heirs of God then he is yours and then you have all that he is. All the blessings given to Abraham are the same for us. God becomes your possession and you his. That is why we are called the bride. We become in union with God just like a marriage. No divorse unless we give him up. Other wise we are bonded together permanently. That is what covenant is all about.
That is what happens when you marry. You share all you have with the other partner. There still remains respect for one anothers belongings. Don't just take it but ask. We ask the father in Jesus name for what we need. Jn. 15:16.
All the promises of God are yes and amen. 2Cor. 1:20 That is in him--Jesus.
could go on in this for a long time but remember that the everlasting covenant is our gift from God.
1. in Gen. 9:16 tells us more. it is called a everlasting covenant.
2. in 9:9 we see that it is for his seed after him.
Noah is all that is left. He is the restoration and new beginning. His seed will be Abraham. So to Abraham we have the seed continuing. We see that the seed was in Noah. He has in him that everlasting covenant. In Gen. 17:7 and 13 show us that Abraham has it now. The difference is that God creates out of Abraham the new nation. Noah is all alone, many people came from him. Must be able to say Abraham is in his line.
First God was saying when I see the bow---now he begins to say when I see the blood. Ex.12:13. When God sees something in this situation, he sees tremendous things. They all point to his special covenant. A little side here. The word testament means covenant. We are under the new covenant of his will.
The seed that will eventually come forth is the one that came forth in Mary's womb.
Heb. 13:20 we have the everlasting covenant in Christ's blood.
the seed is Jesus, he is the one who gives us the everlasting covenant through his holy blood.
Jn. 14:16-17 This points to the fact that he can be in you. That would mean that the seed which is Christ shall be in you. the everlasting covenant shall be in you.
Col. 1:27 Christ in you the hope of glory.
Gal.3:29 if you be Christ's then you are Abraham's seed. if you are heirs of God then he is yours and then you have all that he is. All the blessings given to Abraham are the same for us. God becomes your possession and you his. That is why we are called the bride. We become in union with God just like a marriage. No divorse unless we give him up. Other wise we are bonded together permanently. That is what covenant is all about.
That is what happens when you marry. You share all you have with the other partner. There still remains respect for one anothers belongings. Don't just take it but ask. We ask the father in Jesus name for what we need. Jn. 15:16.
All the promises of God are yes and amen. 2Cor. 1:20 That is in him--Jesus.
could go on in this for a long time but remember that the everlasting covenant is our gift from God.
Wednesday, March 30, 2011
Gen. 8:21 sweet savor in ground
Here Noah offers a sweet savor smell to God. This sacrifice is a shadow of the offering up of Jesus as a sweet savor. A very interesting idea came as thinking about the info. obtained about the finding of this blood.
Before doing that, we remember Cain and Abel. It is said that when Abel was slain by his brother, his blood cried to God from the ground. That is when Cain was sent away with a mark on his head to protect him.
There are some things we hear about, which are very convincing, that seem true but we cannot prove them unless we go see ourselves. If they were true then they may be able to confirm other ideas we have. That is what I would like to share with you. It is possible to hear things without having any opinion but just to know they are very interseting ideas.
In the case where Abel's blood cries from the ground, it is repeated in the book of Hebrews. It seems to have a significant value being it is repeated. that is in 11:4 though he being dead yet it speaketh. we don't want to forget that it says of him he was righteous. Isa. talks of a righteous servant justifying many. Isa. 53:11. The interesting idea comes from the archeologist Ron Wyatt. In his youtube videos he tells of the finding of the ark of the covenant. In the video it shows that the blood shed from the cross fell to the ground, but went into the ground. That happened because the earthquake opened up the ground under the cross. He says he found the the blood laying on the mercy seat which was placed by Jeremiah in just the spot God had him set it.
The idea here is that the blood would cry from the ground of a innocent man killed by his brothers. Joseph pictures this but instead of him dying, fake blood was put on his coat of many colors.
Out of the many notes that I have written, It may be in the notes about Josiah. Will try to find it. There I have written about how the priests were sent to get the ark and bring it --from it's place-- to set it in a permanent place in the temple so it could be there in it's proper place. It tells how they carried it in from somewhere. Could that somewhere be in the same place where it was returned later?
The idea points to the blood of righteous man crying from the ground. That would be cries mercy. Even that the blood ever liveth. Well though it is all a idea, Our sweet offering of Jesus is a absolute fact. Our big proof is how he lives in us. We can only show that through him living in us for others to see. Thank you to all who make comments about the posts here.
Before doing that, we remember Cain and Abel. It is said that when Abel was slain by his brother, his blood cried to God from the ground. That is when Cain was sent away with a mark on his head to protect him.
There are some things we hear about, which are very convincing, that seem true but we cannot prove them unless we go see ourselves. If they were true then they may be able to confirm other ideas we have. That is what I would like to share with you. It is possible to hear things without having any opinion but just to know they are very interseting ideas.
In the case where Abel's blood cries from the ground, it is repeated in the book of Hebrews. It seems to have a significant value being it is repeated. that is in 11:4 though he being dead yet it speaketh. we don't want to forget that it says of him he was righteous. Isa. talks of a righteous servant justifying many. Isa. 53:11. The interesting idea comes from the archeologist Ron Wyatt. In his youtube videos he tells of the finding of the ark of the covenant. In the video it shows that the blood shed from the cross fell to the ground, but went into the ground. That happened because the earthquake opened up the ground under the cross. He says he found the the blood laying on the mercy seat which was placed by Jeremiah in just the spot God had him set it.
The idea here is that the blood would cry from the ground of a innocent man killed by his brothers. Joseph pictures this but instead of him dying, fake blood was put on his coat of many colors.
Out of the many notes that I have written, It may be in the notes about Josiah. Will try to find it. There I have written about how the priests were sent to get the ark and bring it --from it's place-- to set it in a permanent place in the temple so it could be there in it's proper place. It tells how they carried it in from somewhere. Could that somewhere be in the same place where it was returned later?
The idea points to the blood of righteous man crying from the ground. That would be cries mercy. Even that the blood ever liveth. Well though it is all a idea, Our sweet offering of Jesus is a absolute fact. Our big proof is how he lives in us. We can only show that through him living in us for others to see. Thank you to all who make comments about the posts here.
Sunday, March 27, 2011
comment --best bible program
Though it is possible that there may be a better bible computor program, would like to sudjest E--sword.
The Lord had blessed me in the past with the real books for a very well constructed library. It was expensive but had the best. When found e-sword then I got them all for free. Once the program is downloaded you can add to the library on it some books. Would like to list the books for you with a small description why you would want them.
No commentary is absolutely accurate but some are more reliable. It is up to the reader to pray and ask the Lord to guide to all truth. Jn. 16:
the J.F.B. 3 men's names is very good.
Keil and Deleitzh are O.T. commentary and analyse deeply the O.T.
RWP Robertson's is a N.T. analysis of the Greek.
Thayers is definitions of the Greek meanings
BDB is the Hebrew definitions of meanings
Barnes notes is informative
Naves and Torrey is great topical word studies
ISBE is good encyclopedia
Websters is good eng. dictionary
When you see numbers beside the words in the bible then you can go to Thay. and BDB.
Say you are in a bible passage and don't want to lose it--other ref. will line up with that scripture, so then click e-sword again to open a second or third bible . That means you can have as many bibles open as you want. just to excite you you can have 20 bibles open at the same time. that would be 20 JFBs open ---get it?? Best of all thanks to e-sword it is all free. God bless.
The Lord had blessed me in the past with the real books for a very well constructed library. It was expensive but had the best. When found e-sword then I got them all for free. Once the program is downloaded you can add to the library on it some books. Would like to list the books for you with a small description why you would want them.
No commentary is absolutely accurate but some are more reliable. It is up to the reader to pray and ask the Lord to guide to all truth. Jn. 16:
the J.F.B. 3 men's names is very good.
Keil and Deleitzh are O.T. commentary and analyse deeply the O.T.
RWP Robertson's is a N.T. analysis of the Greek.
Thayers is definitions of the Greek meanings
BDB is the Hebrew definitions of meanings
Barnes notes is informative
Naves and Torrey is great topical word studies
ISBE is good encyclopedia
Websters is good eng. dictionary
When you see numbers beside the words in the bible then you can go to Thay. and BDB.
Say you are in a bible passage and don't want to lose it--other ref. will line up with that scripture, so then click e-sword again to open a second or third bible . That means you can have as many bibles open as you want. just to excite you you can have 20 bibles open at the same time. that would be 20 JFBs open ---get it?? Best of all thanks to e-sword it is all free. God bless.
Gen. 8:21 sweet savor
There is a lot being said in this verse. It starts out sweet and ends sweet.
basically the verse in the Hebrew would be read backwards. In my interpreting it that way it would start with man and his evil imaginations from his youth. Then the climax would begin. God would no more curse the ground because of man. we have a picture here, but in Gal. 3:10-11 grace always removes a curse. by faith we are made righteous apart from the deeds of the law.
In Zech. 14:11 we have another word here used other than curse. it is utter destruction. Certainly that is a curse. How can that be since there is no more curse?? In Gen. 8:22 we have a hint. while the earth remains. God is going to make adjustments from time to time. He isn't going to flood the earth but actually repair it in the time of the millenium. a earthquake is a kind of curse. a tornado, a famine. But not a destruction of it all.
You see if God doesn't send a flood to wipe it all out because man is continually evil, that is mercy. He still has to deal it a less striking blow. Any strong blow to mankind is still to lead them to him.
You know man causes his own trouble sometimes. He creates nuclear plants without preparing for the cost of natural catastrophes. we can tell the curse is removed we are still here.
While the earth remains--- there is the 7 year tribulation period and 1,000 years of peace on earth. plus the time of which Jesus spoke in Matt. 24, that is the time leading up to the trib.
But now for the climax---the sweet smelling savor. the offering of a lamb. This turned away God's wrath and removes the curse from mankind. Jesus is the Lamb of lambs. To offer him up as a reason for the removal of sin is tremendous. Did you know God is sending flood still??
Isa. 44:3-6 notice 2 things--1. this is a spiritual thing. it refers to Jn.4and 7 the water of life. you can see here the pouring out of the Holy Spirit. v.6 definately a prophetical statement of a redeemer coming and he is the first and the last mentioned in Rev. 22: first look at v. 3 there will be no more curse. then v. 13 I am the alpha and omega, the beginning and the end, the first and the last.
it appears that Isa. is talking about the giving of the Holy Spirit and it goes all the way to the very end where Jesus is described as the first and the last. both within the ch. 44:.
All the post points to the fact that because of Jesus the Lamb all wrath is removed from a believer in him. He is the sweet smelling savor that brings restoration and peace on earth.
basically the verse in the Hebrew would be read backwards. In my interpreting it that way it would start with man and his evil imaginations from his youth. Then the climax would begin. God would no more curse the ground because of man. we have a picture here, but in Gal. 3:10-11 grace always removes a curse. by faith we are made righteous apart from the deeds of the law.
In Zech. 14:11 we have another word here used other than curse. it is utter destruction. Certainly that is a curse. How can that be since there is no more curse?? In Gen. 8:22 we have a hint. while the earth remains. God is going to make adjustments from time to time. He isn't going to flood the earth but actually repair it in the time of the millenium. a earthquake is a kind of curse. a tornado, a famine. But not a destruction of it all.
You see if God doesn't send a flood to wipe it all out because man is continually evil, that is mercy. He still has to deal it a less striking blow. Any strong blow to mankind is still to lead them to him.
You know man causes his own trouble sometimes. He creates nuclear plants without preparing for the cost of natural catastrophes. we can tell the curse is removed we are still here.
While the earth remains--- there is the 7 year tribulation period and 1,000 years of peace on earth. plus the time of which Jesus spoke in Matt. 24, that is the time leading up to the trib.
But now for the climax---the sweet smelling savor. the offering of a lamb. This turned away God's wrath and removes the curse from mankind. Jesus is the Lamb of lambs. To offer him up as a reason for the removal of sin is tremendous. Did you know God is sending flood still??
Isa. 44:3-6 notice 2 things--1. this is a spiritual thing. it refers to Jn.4and 7 the water of life. you can see here the pouring out of the Holy Spirit. v.6 definately a prophetical statement of a redeemer coming and he is the first and the last mentioned in Rev. 22: first look at v. 3 there will be no more curse. then v. 13 I am the alpha and omega, the beginning and the end, the first and the last.
it appears that Isa. is talking about the giving of the Holy Spirit and it goes all the way to the very end where Jesus is described as the first and the last. both within the ch. 44:.
All the post points to the fact that because of Jesus the Lamb all wrath is removed from a believer in him. He is the sweet smelling savor that brings restoration and peace on earth.
Saturday, March 26, 2011
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